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題名:從開山防蕃到保境安民--南...

nd achieve wisdom monk of high renown and turn into folks and believe in the property of the vulgar God.....more

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of Tongluo not only believe in Matsu but also in the god blessing ceremony in which the Jade Emperor (Yuhuang.....more

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(the city god), etc. These legends mainly tell the origin of gods and their magic power while assisting.....more

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“Taiwanese God” and its brief content, I hope to present the appearance, content, and meaning.....more

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. the appearance of the main god. Some communities may derive from a larger community based on the same symbol.....more

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. In a complete Hakka “Wan -Shen”, “Jie-Tan” is at a stage where people report back to their God.....more

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is surplus subjects, so long as pious praying in silence can reach joyous supreme realms of God, people.....more

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relationship and they became the temple of local religious believe or God of ancestor and family shrine.....more

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and appreciation to god. However, with the modern fast-paced life-style, various entertainment.....more

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切入，進行主體與鎮瀾宮在政治實踐與符號消費當中有關權力流動、文化消費和文化再生產的辯證論述。英文摘要:“The popularity of a god takes the management.....more

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, the food used during rite, to escape evil god , or pray for son, etc. Chapter 8: Conclusion, the result.....more

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is encircling in two motives subjects on Taiwan shaman structure. (1) What is god? (2) What is belief.....more

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in the countryside, the researcher has observed that the Village Deity is the closest God for Mei-nong.....more

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