題名:保生大帝信仰文化意涵的研究----以台南縣為例
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- 資料類型：
- 來源資料庫:學位論文
- 著作者：
- 創作者名稱:黃麗芬
- 主題與關鍵字：
- 主要分類:民俗傳說
- 中文關鍵詞:保生大帝
- 中文關鍵詞:信仰文化
- 中文關鍵詞:臺南縣
- 中文關鍵詞:民間傳說
- 外文關鍵詞:Tainan County
- 外文關鍵詞:The Emperor Pao-shen
- 外文關鍵詞:Tainan County
- 描述：
- 頁碼:134
- 中文摘要:保生大帝的信仰在宋代就已經在漳州泉州一帶形成，經過了明清兩代，因為香火興盛、百姓的信仰、以及道教道士提倡，使得保生大帝的信仰在福建地區，成為主要的信仰神明。對於保生大帝的身份，雖然有眾多說法，但是以宋代的吳本為真正的保生大帝。 保生大帝的信仰傳到台灣，在信仰的初期，由於移民者的民間信仰和原鄉有非常密切的關係，因此移民從原鄉攜帶祖籍保護神來此供奉，在台灣的移民者，尤其是台南縣，以福建的移民佔絕大多數，所以保生大帝信仰在移民的因素考量之下，傳到台灣的南部。在台灣保生大帝信仰的廟宇中，南部的信仰廟宇數量一直都是最多，尤其是台南縣，現在台南縣信仰保生大帝的廟宇數量，約佔全台的四分之一，數量之多居於全台之冠。 在台南縣信仰保生大帝的廟宇中，反映出很特殊的區域文化，信仰保生大帝的廟宇若是在聚落中是屬於村廟，或是某一廟宇的角頭廟，那麼此一廟宇的信仰活動，和當地聚落的發展有很大的關係，往往該地的大姓會主導當地的廟宇事務；如果信仰保生大帝的廟宇，已經發展為一區域的信仰中心，那麼周圍的廟宇，就會參與該廟所主辦的宗教信仰活動，不僅是因為地緣的關係，更是因為這一區域的開發歷史，這些廟宇及聚落有相似或相同的背景。 從村廟所在的聚落了解庄民和廟宇的關係，從宗教信仰活動了解，庄民和神明的關係，及其背後所代表的意義；從一區域的信仰活動，了解廟宇之間的關係，以及區域間各聚落的歷史淵源，並進而知道了這一區域的開墾背景，最後了解刈香的宗教信仰活動的背後意義，以及所呈現的文化。
- 英文摘要:The belief in the Emperor Pao-Shen was shaped in Zhang State and Quan State of ancient China during Sung Dynasty. After Ming and Qing Dynasty, the belief in the Emperor Pao-Shen becomes the major God because of a lot of spiritual powers, the common people’s belief and the promotion of Taoist priests. There are many arguments about the Emperor Pao-Shen’s identification, but we can consider that the true Emperor Pao-Shen is Wu Tao born in Pai-Chiau Hsiang, Tung-An County, Fukien Province on March 15 in the 4th of Tai-Ping-Shin-Kuo during Sung Dynasty (A.D. 979). The immigrants’ birthplace correlates closely with their belief. They brought over the split of spiritual powers of the God from original family home to be sacrificed. The immigrants in Taiwan, especially in Tainan County, consisted mostly of Fukien people. Due to that, the belief in the Emperor Pao-Shen was spread to south Taiwan. Among the Emperor Pao-Shen’s temples, the amount of the temples in south Taiwan is the largest, especially in Tainan. Among the amount of the temples of the counties in Taiwan, that of Tainan County is a quarter in Taiwan, and it is also the largest among them. In Tainan County, the Emperor Pao-Shen’s temples reflect the special regionalism. If the temple in a village is a village temple (a smaller temple, also named the corner temple), then the religious celebrations are highly relative to the village development. The great patriarchal clan always leads the temple affairs. On the contrary, if the temple is the belief center of a region, other temples around it will take part in its religious celebrations due to the exploitation history of the region rather than the neighborhood. The temples in the villages have the same or similar background. First, we can find out the relation between the village temple and the villagers according to the location of the village temple. Second, we can find out the relation between the God and the villagers, and the meaning behind that according to the activities of the religion and belief. Third, we can realize the relation among temples and the history of villages among regions, and then understand the background of the regional development. Finally, we can understand the deeper meaning of the split of spiritual powers and the culture it expresses.
- 出版者：
- 主要出版者:臺南師範學院鄉土文化研究所
- 出版地:臺南市
- 日期：
- 出版日期:2001
- 語言：
- 語文:中文
- 管理權：
- 典藏單位:國家圖書館
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