題名:蘭嶼雅美大船文化的盤繞----大船文化的社會現象探究
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- 資料類型：
- 來源資料庫:學位論文
- 著作者：
- 創作者名稱:鄭漢文
- 主題與關鍵字：
- 主要分類:民俗傳說
- 中文關鍵詞:臺東縣
- 中文關鍵詞:蘭嶼鄉
- 中文關鍵詞:民間傳說
- 中文關鍵詞:雅美族
- 中文關鍵詞:大船文化
- 中文關鍵詞:盤繞現象
- 中文關鍵詞:變遷
- 外文關鍵詞:Taitung County
- 外文關鍵詞:Lanyu Township
- 外文關鍵詞:Big-Boat Culture
- 外文關鍵詞:Yami People
- 外文關鍵詞:Convolution
- 外文關鍵詞:Change
- 描述：
- 頁碼:103
- 中文摘要:本研究是以第二個千禧年前後蘭嶼島上的大船建造及儀式的脈絡為論述的焦點，用以探討雅美族的神話、祭儀、慣習、社會實踐等內部結構因素，與政治、經濟、教會、教育等外部結構的制度，其所產生的相互交纏的現象，並以此現象之意義說明雅美文化變遷本身的盤繞。 傳統大船的建造的意義，不僅僅是純粹做為抓捕飛魚的實用器物，或向天神祝祭的目的；其包括了社會如何再生產的社會制度，以及文化特殊美感的價值追求。社會再生產是大船文化的社會操作所在，其透過生殖命名、生產物質及地方知識的累積，讓個人為社會服務；而社會則提供領域、慣習、禁忌、祭儀及神話，為個人權力地位的提升，也為整體的存有與傳續服務。 當今島上各部落的大船文化，呈現在林木的經營、大船的建造、大船的落成、領祭權的競爭、小船的越軌、大船做為博物館的典藏、大船做為大眾文化下的龍舟，以及機動船引入取代大船做為物質生產的主要工具等等互為疊影的現象。 文化接觸後，文字、曆法、教會、貨幣、煙酒及新型機具的出現，使得文化核心價值產生轉變；失婚、脫域、去名、叛靈的現象，促使大船文化的社會結構產生變遷。但社會實踐仍然盤繞於神聖/世俗、規範/越軌、慣習/實踐、顯露/隱退、入列/外圍、階序/平等的各個維度之間，彼此也在互滲的過程中能動的參與。 盤繞是一種動態的變遷形式，其在存有與傳續的基磐上，以變形、擺盪、旋轉、演變、內捲及變革等各種不同程度的轉變，朝著未來與現代前行。這種轉變一方面試圖運用社會中的傳統內容，依照祖先的行止「修補」社會結構來解決新問題，另一方面則在文化互滲的過程中，試圖「創造」機會來改變現有的結構，建立其新的社會地位。 就目前而言，老人在安全感的獲取與對古老的忠誠，仍然是雅美社會中知識、技術、道德、神話、祭儀與物質生產的掌握者，其它成員雖然在對外接觸面對新的社會結構，有著新的社會價值與社會地位，但其儘可能維持自己的傳統角色，仍以傳統的社會價值為行事核心。
- 英文摘要:This essay is to investigate the cultural changes regarding the constructions and ceremonies of the Big-Boat for two thousand years on Orchid Island. It focuses on the Big-Boat culture of Yami people and tries to realize and interpret how various events have influenced each other, such as myths, rituals, habits, social practices, politicking, economics, foreign religions and educations et al. Traditionally, these boats were built not only for fishing nor religious purposes, but also for social systems, social regensis and specifically esthetic appreciation. The Big-Boat culture of Yami is based on a central value of social regenesis. That’s to go through teknonymy of generate, goods and materials production and accumulate local knowledge to supply individual for social service. On the other hand, society provides domains, habits, tabooed systems, rituals and myths for individual to extend power and to elevate status. At the same time, society provides service for existences and generations to come. The current culture of Big-Boat had different dimensions in every tribe of Orchid Island. There are the cultivation on timberlands, the building of Big-Boats, the inauguration of ceremonies, the competition of ritual rights, the occurrence of small boat in the flying fish ritual, the popular culture of Big-boats brought into museum collection or markets and introduction of motor boat for material production. When traditional culture meets with foreign cultures. The central value was withdrawed by characters, calendars, Christianity, coin, tobacco, alcohol, and new tools. The social structure is transforming with failed marriages, lost names, aberrance practices, and falling out of spirits. The social practice is involved and interpenetrated every dimension of sacredness/custom, normal/aberrance, habit/initiate, display/concealment, enrollment/suburb, and state/equal. Convolution is a form of dynamic changing. The Big-boat cultural deformation, swinging, spin, evolution, involution and revolution, those are based on existence and generation, that toward future and modernization by different strength. The change form one is to keep order and apply traditional context to repairing social structure and to solving new problems, another is to try removing current social structure and create a new social state. At present, elder people still posses the local knowledge, traditional values, myths, rituals and produce the martial by requiring safety and honesty for tradition’s sake. Other people maintain traditional role of themselves to do their best. Although with the new workforce coming in, they still are living according to the traditional social values as the core of practice.
- 出版者：
- 主要出版者:國立東華大學族群關係與文化研究所
- 出版地:花蓮縣壽豐鄉
- 日期：
- 出版日期:2004
- 語言：
- 語文:中文
- 關聯：
- 全文電子檔:http://etds.ncl.edu.tw/theabs/service/say.jsp?FT=Y&id=092NDHU5577008
- 管理權：
- 典藏單位:國家圖書館
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