題名:屏東客家婚俗變遷之研究-以六堆中區為例(1941-2001)
推薦分享
資源連結
連結到原始資料 (您即將開啟新視窗離開本站)後設資料
- 資料類型：
- 來源資料庫:學位論文
- 著作者：
- 創作者名稱:劉薇玲
- 主題與關鍵字：
- 主要分類:民俗傳說
- 中文關鍵詞:屏東縣
- 中文關鍵詞:民間傳說
- 中文關鍵詞:六堆
- 中文關鍵詞:客家
- 中文關鍵詞:婚俗
- 外文關鍵詞:Pingtung County
- 外文關鍵詞:Liu Dui
- 外文關鍵詞:Hakka
- 外文關鍵詞:wedding ceremonies
- 描述：
- 頁碼:172
- 中文摘要:本文以六堆中區為研究區域，即前堆（長治、麟洛）、中堆（竹田）、後堆（內埔）及先鋒堆（萬巒），並以雪球取樣的方式，從這五鄉中選取民國30年至90年間結婚的客籍夫妻作為研究對象。依據調查結果，將傳統婚俗的普遍現象整理出一個模式，再將婚俗型態相近者劃分為同一時期，同時，配合其社經背景將整個婚俗變遷的過程分為四個時期，全文以時間為縱軸；以婚俗儀式及器物作橫向探討，在傳統婚俗模式的基礎上，進行四個時期的比較，目的在觀察該區婚俗變遷之脈絡，並分析其內在文化意涵。 客家傳統婚俗分為五個流程，即議婚、過定、送日子、親迎至轉門。依據調查，第一時期（民國30－45年）因政治、經濟及社會處於不穩定狀態，婚俗儀節有簡化的現象，但其思想內涵仍十分傳統而守舊。第二時期（民國45－60年）因經濟較前期穩定，婚俗儀式及贈禮方面由簡入繁，婚俗仍呈保守型態。第三時期（民國60－75年），台灣經濟起飛，社會結構改變，及受西方文化影響，使此期的婚俗產生大幅改變：婚姻自主權提高、部分儀程出現簡化或合併的現象等，整個婚俗呈現新舊融合的特色。第四時期（民國75－90年）因政治、社會邁入自由、民主、開放及快速變遷的階段，婚禮追求簡單快速，因此只剩過定與結婚二部分，同時，年輕一代大多已不重視婚俗文化的內在意涵。 傳統婚俗文化的內在意涵多和生男、圓滿、長壽、富貴、功名等民間願望有關，並透過儀式行為及器物的類化作用，來傳達對婚姻幸福的追求。綜觀屏東客家婚俗從民國30年至90年間的變遷，多和政治、經濟、社會、不同文化融合及個人價值觀等因素有關。整個變遷包含主婚權下移、配偶的選擇由被動趨於主動、婚姻的目的改變、媒妁制度沒落、婚俗儀節由繁而簡，及其內在意涵逐漸消失等。今日的客家婚俗變遷，可說在傳統禮俗的基礎上，已發展出另一個適應當代的婚俗模式，年輕一代將因上一代的凋零，逐漸失去學習與諮詢的對象，因此，今後如何使年輕一代瞭解客家傳統婚俗文化的深厚意涵，將是值得努力的重要課題。
- 英文摘要:This article selected the central area of Liu Du as its research field, including Chung Du，Hou Du and Chien Du, and it Sampled fifty Hakka couples to interview by implementing a Snowball Sampling method during the period from 1941 to the present. Through the results of surveys, this article modeled a generalized phenomenon of a conventional wedding ceremony corresponding to socioeconomic background, and divided the period into four sub-periods. This article took time as the ordinate axis and investigated the wedding ceremony and instruments across history. Based on the conventional wedding model, we tried to observe the veins of change and analysis the cultural significance. A Hakka conventional wedding included five processes which were proposal, betrothal, scheduling, escort and receive, and the first visit to the bride''s parent''s home. According to the surveys, the wedding ceremony during the first sub-period (1941~1956) is simple but traditional because of political, economic and social instability. The second sub-period (1956~1971) is excessive but still conservative because of the stability of the economy. The third sub-period (1971~1986) changes dramatically because of the development of the economy, change of social structure, and influence from western culture. It happens that many more young people own the autonomy transition from the old to the new. The fourth sub-period tends to be simple and fast because of the democratization of politics and the liberation of society. In this sub-period, only betrothal and marriage remain. Most young people pay little attention to the cultural significance of weddings. The significances are always closely related to expections of childbirth, satisfaction, longevity, wealth and high position, and glory, whilst they forward a message of persuit of happiness and well-being by using analogy of rites and instruments. Observing the change of Pingdong Hakka wedding ceremony from 1941till 2001, we find that it is related to politics, economy, society, culture, personal thoughts, etc. The whole changes included dominance of marriage is descending, the choice of spouse tends to taking the initiative, the purposes of marriages change, the institution of mathmakers decline, wedding ceremonies are simplified and those significance disappear gradually. Today, Hakka ceremonies have developed other models adapt to the present age, based on conventional ceremonies.It''s concerned that the death of the older generations and disappearance of cultural significance would force Hakka wedding culture to collapse. Therefore, It is an important issue in the future to let the younger generation understand the cultural significance of Hakka traditional wedding ceremonies.
- 出版者：
- 主要出版者:國立臺南師範學院鄉土文化研究所
- 出版地:臺南市
- 日期：
- 出版日期:2003
- 語言：
- 語文:中文
- 關聯：
- 全文電子檔:http://etds.ncl.edu.tw/theabs/service/say.jsp?FT=Y&id=091NTNTC642032
- 管理權：
- 典藏單位:國家圖書館
授權聯絡窗口
- 圖文授權請逕洽出版者或作者。 資料庫相關問題請洽國家圖書館知識服務組 ref@ncl.edu.tw
