石渠寶笈續編(養心殿),第二冊,頁995 &*故宮書畫錄(卷五),第三冊,頁189-190 &*故宮書畫圖錄,第四冊,頁157-158&*1.許郭璜,〈元李容瑾漢苑圖〉,收入《李郭山水畫系特展》(臺北:國立故宮博物院,1999年初版),頁63-66。 2.國立故宮博物院編輯委員會,〈元李容瑾漢苑圖〉,收入國立故宮博物院編輯委員會編,《界畫特展圖錄》(臺北:國立故宮博物院,1986年初版),頁60。 3.〈元李容瑾漢苑圖〉,收入國立故宮博物院編輯委員會編,《園林名畫特展圖錄》(臺北:國立故宮博物院,1987年十月初版),頁80。 4.林莉娜,〈李容瑾漢苑圖〉,收入石守謙、葛婉章主編,《大汗的世紀:蒙元時代的多元文化與藝術》(臺北:國立故宮博物院,2001年初版),頁293-294。 5.〈元李容瑾漢苑圖〉,收入國立故宮博物院編輯委員會編,《名寶上珍》(臺北:國立故宮博物院,1995年初版一刷),頁251。 &*李容瑾(西元十四世紀),字公琰,籍里待考。畫師王振鵬,長於界畫及山木。 劉歆「西京雜記」記載,漢高帝七年(西元前二○○年)蕭相國營未央宮。本圖中建築極其華麗宏偉,正可據以了解漢代宮苑的具體形制。本幅除工整細膩的界畫宮苑外,背景並搭配山石、林木,筆法婉轉流暢,殆源自李成、郭熙,而略近唐棣,顯見李郭派風格在元代深受畫家喜愛,並予以廣泛運用。&*Li Jung-chin studied the ruled-line manner and landscape style of the Yüan artist Wang Chen-p'eng. According to Miscellaneous Notes on the Western Capital, Councilor-in-Chief Hsiao had the Eternal Palace built in 200 BC. The buildings in this painting are grand and impressive, giving some idea of the form and structure of a Han palace. In addition to the fine and meticulous ruled-line manner for the architecture, the forms of the mountains and trees in the landscape setting as well as the moist brushwork all originated in the Li Ch’eng and Kuo Hsi tradition. Similar to that of T'ang Ti, Li's contemporary in the Li-Kuo tradition, this work shows how popular and widespread the Li-Kuo style was in the Yüan dynasty.&* 李容瑾(約西元十四世紀),字公琰。畫山水,學王振鵬。 界畫堂廡迴廊,樓閣台榭四五重,建築華麗,規模宏偉,可見漢代宮苑盛況。中有山石林木錯落其間,用李郭畫法而筆意微近唐棣,筆法婉暢,使界畫宮苑與背景山水合而為一,甚為自然。夏文彥《圖繪寶鑑》稱其:「畫界畫山水,師王振鵬」,然以現存作品看,王振鵬界筆刻畫雖工整,但不如李容瑾這幅漢苑圖,以界畫與水一起配置,將規矩的界筆和自由隨興的山水用筆兩相融合,筆劃點染流暢自然。此圖界畫為主,搭配李郭山水形式,顯示李郭派風格在元朝廣受畫家的喜愛和接納。 &*Li Jung-chin studied the ruled-line manner and landscape style of the Yuan artist Wang Chen-p'eng. According to Miscellaneous Notes on the Western Capital, Councilor-in-Chief Hsiao had the Eternal Palace built in 200 BC. The buildings in this painting are grand and impressive, giving some idea of the form and structure of a Han palace. In addition to the fine and meticulous ruled-line manner for the architecture, the forms of the mountains and trees in the landscape setting as well as the moist brushwork all originated in the Li Ch'eng and Kuo Hsi tradition. Similar to that of T'ang Ti, Li's contemporary in the Li-Kuo tradition, this work shows how popular and widespread the Li-Kuo style was in the Yuan dynasty.