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。竊見玄綱浩澣。妙旨希夷。覽之者詎究其源。學之者罕窮其際。由是微言滯於心首。恒為緣慮之場。實際居於目前。翻為名相之境。今者統收玄奧。囊括大宗。出經卷於塵中。轉法輪於毛處。明者德隆於即日。昧者望絕於多生.....more
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教院弦我上人。捐衣鉢資翻刻之布于世。今復欲附其[車*集]版于我緣山。以施之乎四方。一日上人來謀于余。余嘉其志重謀諸上座。上座允之。乃印刷之。則字畫鮮明章句精正。頗為善本。古人曰。流通法者莫若於印造。吁.....more
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。衍布中原。令通解三藏比丘。住思觀演說正本。翻譯人善三國聲明。辯才無礙。含伊羅國翰林承旨彈壓孫傳華文。譯主生緣北庭都護府。解二種音。法詞通辯。諸路釋門總統。合台薩哩都通。暨翰林學士安藏。總以諸國言詮.....more
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句縱橫無礙。而綸緒次第宛然成章。七開章科段鉤銷相承。決疏文勢生起冠帶。八帖釋經文。須義順理當。九翻譯方言。令名義不壅。十一一句下理觀消通觀。與經合印心成行。非數他寶。若釋法華彌須曉 蕭鎮國大德提供,北.....more
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心凡觀道之晦于時者燦然明矣。嗚呼因山外之邪說觀心正義翻顯昭代其猶猪揩金山風益求羅耳。幸此書嘗流至此邦而尚不弘於世人無知其為至珍也。至吾立和尚屢屢講演稱讚四方學人普識照觀道之光明幢也。當今之時苟欲曉天台.....more
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修惡無所破。性惡無所顯。是為全惡。是惡即義方成。是則今家明即永異諸師。以非二物相合亦非背面相翻。直須當體全是方名為即。何須斷除煩惱生死。方顯佛界菩提涅槃耶。又應須了此性善惡。在諸大乘立名不同。廣略有異.....more
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之本。發起之相。具在眾經。大事因緣莫過於此。欲正修覺不可不知。隨所見聞略辨其相。菩提心義。五門分別。一釋名義。二識體性。三辨一異。四明相狀。五述行願。初釋名義者。梵云菩提此翻名覺。眾生迷覆名為不覺。今.....more
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Taisho Tripitaka Electronic ve...
口舌瀾翻說佛說祖。自以為有得。甚者至以為譚笑之資。此何理也。余之有意於此事。而不敢自欺。他時真實處。辦得少許。方敢拈出。求師別識也。師深肯此言。且教余以辦道之方。余信受焉。會師之徒。以師語錄序為.....more
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Taisho Tripitaka Electronic ve...
人。後來白雲端和尚拈云。二尊宿。各有一處打得著。且道。那箇在前。那箇在後。師召大眾云。白雲端和尚錯下名言。殊不知。二尊宿。前不至村。後不迭店。直至于今。翻成話覇。何故。字經三寫烏焉成馬。下座。 蕭鎮國.....more
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。天童雪竇殘唾。既苦不收。圜悟萬松夢語。又多不醒。幸得清涼老人。久知祖禰不了之殃。今日門徒。古顏盡將骨董搬出。分化四家。從新翻刻。嗚呼賍私現在。真賊難逃。敢請寶劍金剛。便與一齊砍斷。然後將他零碎評詞.....more
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言句。曰本來無一物為南宗。曰時時勤拂拭為北宗。於是有禪宗頌古行世。其徒有翻案法。呵佛罵祖。無所不為。間有深得吾詩家活法者。然所謂第一義。焉用言句。雪竇圜悟。老婆心切。大慧已一炬丙之矣。嵎中張煒明遠。燃.....more
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。靈隱高原泉天衣嘯巖蔚共作跋。淨公小師廣宗。以理宗紹定二年乙丑夏。所募刻。而永平廣錄第一卷。有天童和尚語錄到上堂云。箇是天童打[跳-兆+孛]跳。蹈翻東海龍魚驚。乃此二卷錄也。延寶八年庚申之秋。予在東 蕭.....more
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鉗鎚嗔拳熱喝。若迅雷疾霆之弗及掩耳。以烹鍊之以鈞陶之。以掀翻而擴徹之。以至或為法語。為小參。為示眾。為警策。為訓誡。為箴銘。以激厲之。以鞭辟之。以獎拔之。以化導而誘引之。噫弘法願重愍物情深。緇門警訓一.....more
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Taisho Tripitaka Electronic ve...
紀卷第一帝年上周秦開皇十七年翻經學士臣費長房上帝年上者。述身毒國如來託生。當此真丹姬周時也。年代寖遠人世參差。指而言之亟迷前後。今先上編甲子紘絡古今。下纘帝年綱紀時代。庶禪讓霸主若鏡目前。遷革市朝如鑒.....more
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則鳩摩羅什佛圖澄那連耶舍曇無讖諸師。而東土卓絕奇偉之士。生肇融叡等相為羽翼。翻譯經義盡為華言。而佛理之精無不洞究。先覺之士至有逆知。其至理之未至者。佛學之行莫博於此時矣。彌天道安至於遠公辟地東南佛陀耶.....more
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