題名:排灣族與魯凱族圖騰故事研究
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- 資料類型：
- 來源資料庫:學位論文
- 著作者：
- 創作者名稱:王馨瑩
- 主題與關鍵字：
- 主要分類:民俗傳說
- 中文關鍵詞:臺灣
- 中文關鍵詞:民間傳說
- 中文關鍵詞:排灣族
- 中文關鍵詞:魯凱族
- 中文關鍵詞:神話
- 中文關鍵詞:圖騰故事
- 外文關鍵詞:Taiwan
- 外文關鍵詞:Paiwan tribe
- 外文關鍵詞:Rukai tribe
- 外文關鍵詞:mythology
- 外文關鍵詞:legend
- 外文關鍵詞:folk story
- 外文關鍵詞:totem story
- 描述：
- 頁碼:129
- 中文摘要:本論文主要探討排灣族與魯凱族的圖騰故事。筆者根據圖騰之內涵，在符合世族標誌、祖先與保護神等特質之條件，按代表性與共通性的原則下，將排灣族與魯凱族的圖騰分為：太陽、陶壺、百步蛇三類。 筆者共整理出九十二篇的圖騰故事。太陽故事分為部族起源與舉天射日兩大類；陶壺故事分為部族起源與陶壺的超自然力兩大類；百步蛇故事分為部族起源與人蛇聯姻兩大類。 綜合研究所得，這些圖騰故事呈現出以下幾種功能與特色： 第一、 圖騰故事非常強調貴族與平民的祖先來源差異。 第二、 某些圖騰故事的傳述權利為貴族所專屬。 第三、 圖騰故事揉合了大量的風俗習慣元素。 第四、 圖騰故事為禁忌與習俗奠定合理化的基礎。 第五、 太陽、陶壺與百步蛇經常同時出現於圖騰故事中。 第六、 圖騰形象並非是完全神聖的。 第七、 矛盾的圖騰形象豐富了圖騰故事的獨特性。 因圖騰故事具傳承作用，所以筆者希望這些古老的故事能夠再生，使之符合兒童的心裡閱讀層面與閱讀期望，所以提出了幾點改寫圖騰故事的意見： 第一、保存與發揚圖騰故事裡的想望與智慧。 第二、重視圖騰故事的趣味性與誇張性。 第三、替故事製造一個完整而合理的結局。 第四、 善用故事的衝突性，使圖騰故事更具內涵。 第五、 根據兒童心理的成熟度適度的增刪情節。 原住民的口傳文學史料在缺乏文字的不利條件下原本就保存不易，這些祖先的生活經驗與信仰如何能在不被扭曲原意的情況永續流傳，非常需要每一位研究者持續關注。
- 英文摘要:The Totem Story Research of Paiwan and Rukai Tribes Author: Hsin Ying Wang National Taitung University The graduate institute of children’s literature Abstract This paper discussed the totem story of Paiwan and Rukai tribes. According to the behalf and common principles. Based on the intension of totem that fit in with generation symbols, ancestors, and characteristics of guardian angels. Author divided the totem of Paiwan and Rukai tribes into three parts: Sun, Pottery kettle and Hundred-Pace Snake. Author collected and arranged 92 totem stories. The sun stories are divided into two parts, the birth of tribe and raise sky and shoot sun. The pottery kettle stories are divided into two parts, the birth of tribe and supernatural power of pottery kettles. The Hundred-Pace snake stories are divided into two parts, the birth of tribe and human being and snake connected by marriage. Integrate the research, these totem stories shows the capability and characteristic below: 1. Totem stories emphasized the source difference of ancestors between nobles and civilians. 2. The rights of spread some totem stories belong to only nobles. 3. Totem stories integrate a lot of convention elements. 4. Totem stories established the reasonable foundation of taboo and convention. 5. Sun; pottery kettle and Hundred-Pace Snake often appear in totem stories at the same time. 6. The image of totem is not all sacrosanct. 7. The contradiction totem image has rich the uniqueness of totem stories. Because the totem stories circulate, author brings up some opinions in rewrite totem stories, hope these old stories can be relive to fit in with children’s psychology reading layer and expect. 1. Keep and enhance the hope and wisdom of totem story. 2. Place importance on the interest and exaggerate of totem story. 3. Make a complete and reasonable ending for the story. 4. Use conflict of the story well to make the totem story more intensions. 5. Appropriate plot additions and deletions based on the mature of children’s psychological. It is very difficult to preserve the hearsay literature of aboriginal in the disadvantage of lack of written language. How can we continue spread and won’t be misunderstand the original purpose of life experiences and faith of ancestors, need every researcher continue to pay close attention.
- 出版者：
- 主要出版者:國立臺東大學兒童文學研究所
- 出版地:臺東市
- 日期：
- 出版日期:2003
- 語言：
- 語文:中文
- 關聯：
- 全文電子檔:http://etds.ncl.edu.tw/theabs/service/say.jsp?FT=Y&id=092NTTTC638054
- 管理權：
- 典藏單位:國家圖書館
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