題名:明清時期北台灣傳統建築之門文化研究

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資料類型:
來源資料庫:學位論文
著作者:
創作者名稱:李惠玉
主題與關鍵字:
主要分類:民俗傳說
中文關鍵詞:臺灣
中文關鍵詞:民間傳說
中文關鍵詞:傳統
中文關鍵詞:門
中文關鍵詞:文化
中文關鍵詞:禮制
中文關鍵詞:辟邪物
中文關鍵詞:門神
中文關鍵詞:匾聯
外文關鍵詞:Taiwan
外文關鍵詞:Door
外文關鍵詞:tradition
外文關鍵詞:culture
外文關鍵詞:gift make
外文關鍵詞:door god
外文關鍵詞:signboard
外文關鍵詞:exorcise evil spirits the thing
描述:
頁碼:204
中文摘要:本篇論文以明清時期北台灣傳統建築為研究背景,從文獻探討、田野調查的研究歷程,闡述台灣傳統建築之門文化研究。全文共分七章、十八節,除第壹章緒論與第柒章結論外,主文分為「與門有關之文學、禮制探討」及「與門相關之信仰、習俗探討」二方面論述: 首先由象形文字的橫、豎、撇、捺筆畫中,以開啟門文化的序幕,從探究「門」的文字形體源流,層層推想古代生活的面貌;再深入探討門之類別弁遄A並藉由門色、門釘、門環鋪首等門之裝飾,來闡述中國的禮制觀念,並經由彙整史籍中所記載之規制,探討門之禮制、等級觀念的發展,與朝代演變的差異。 其次藉由「門之護神」,探討身披胄甲、威武、雄壯雙雙把門的各門神樣,及探討「門神」的習俗,在不同文化背景下的不同地區,表現出不同的形態,並探討台灣兩大族群,對於門之護神的信仰習俗的異同。接著在「門之匾聯意涵」章節中,藉由「門聯」、「門畫」、「門箋」、「匾額」、「門楣堂號」所表現之文學,探討台灣民俗文化之意涵。在「門之辟邪觀念」,中探討辟邪之意涵及台灣門戶常見的辟邪物,並探究中國傳統門前風水觀及魯班尺度之門開禁忌。 最後以田野調查方式,探討現存北台灣的傳統民宅建築、城門衙署建築,及傳統文教建築概略,從明清時期北台灣的傳統建築中,可以反映出在特定時空下,所表達出具地域特質的門文化,及對於台灣目前建築所衍生之門文化的影響。從本論文田野調查的過程中,發覺台灣現存明清時期傳統建築所流傳的門文化,依然存在於生活之中。與人們的生活、信仰、禮俗與文化息息相關,其中禮制觀念與趨吉避凶的觀念,仍是最主要的重點。由研究發現傳統建築的門文化,反映出中國人「守禮制」、「重教化」、「敬護神」、「信辟邪」的文化意涵,以及趨吉避凶的傳統觀念。期野x灣傳統門文化能廣為流傳並更受到重視與研究。
英文摘要:This Thesis is written based on the traditional architectures in Northern Taiwan in Ming and Ching dynasties. In the research procession from historical documents, fieldworks and analysis and comparison, describes the door art and culture in the developments of immigration, the format of traditional architectures and extended of it. The content contains seven chapters and eighteen sections, except chapter one Preface and Chapter seven Conclusion, the main body of a court verdict is divided in order that '' literature, gift related to door are made and probed into '' and '' the faith, custom related to door are probed into '' two respects are described: The prologue of Door culture has opened from the horizontal line, vertical line, left-falling stroke and right-falling stroke in Chinese pictograph character. In beginning from research the form and the origin of the character of Door, by generating to flash back to the ancient life style, advanced into the classification and function of the Door by distinguish by Door decorations on Door color, studs, rings. This narrate the feudal ethical code in ancient Chinese through the action to collect and arrange the code in the historical documentaries to discuss the classification concept development of feudal ethical code and the differences between dynasties shifts. Secondly by “ The Legend of Door God ” sketch the harness in stylish and the way to secure the door of each Door God and custom to discuss “door god ”of door, through “offering sacrifice to and worship the Door God” to easily see the significant cultures at different areas of it. This helps to state the differences in religion for Taiwan people of two nationalities. Then in chapter of “the signboard meaning on the door”, by “ couplet on the door”, “ door draw”, “ door writing paper”, “ horizontal inscribed board”, “ goal post hall number “ literature and meaning, Taiwan of folk culture displayed. Probe into the meaning of exorcising evil spirits and Taiwan door common exorcising evil spirits thing in“ the idea of exorcising evil spirits on the door”, the taboo is held on the geomantic omen view and door of Lu Ban''s yardstick to probe into traditional door of China. Through doing fieldwork, this chapter recites the existing traditional house architecture, city gate and government office architecture & the general outline of traditional education architecture. From the dynasties of Ming and Ching, the traditional architecture in northern Taiwan can reflectthe regional feature of door culture in particular space and timing; and it influences to the current architecture in Taiwan and also extend to the door art culture development. In the procedure of doing fieldwork, the door culture in modern Taiwan that maintained from the dynasties of Ming and Ching still exists in this moment. That closely associates with people life, belief, folk ethics and culture, especially the concepts to the feudal ethical code and the evil-avoiding are the most important. This research of the door culture in traditional architecture enhances that the Chinese people believe in following culture meanings like “obey the feudal ethical code”, “ stress on education”, “respect God”, “ believe in evil-avoiding” and the traditional concept of evil-avoiding. In the future, we look forward to seeing the traditional door culture in Taiwan can be expanded to be evolutional, and be taken seriously.
出版者:
主要出版者:銘傳大學應用中國文學系碩士在職專班
出版地:臺北市
日期:
出版日期:2006
語言:
語文:中文
管理權:
典藏單位:國家圖書館

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