英文摘要:Traditionally, in Taiwan’s Han-people societies, temples are the centers of community activities as well as the local spirit landmarks. Temples not only perform the functions of religion, but also activity loci of local culture, politics, economy, social gathering, education and entertainment. Though the community importance of temples is not as much as that of past agricultural societies, however, the social values of temples are still significant with social functions in different appearances than ever. In modern highly-industrialized times, temples contribute a lot to the conservation of “Taiwan folk belief”. Since they not only statically act as the sacred objects, sacred places and artifacts, but also dynamically provide religious activities, ceremonies and customs, which are the consequential element of Taiwan traditional belief. In general, historical articles for temples concentrate on initiation karma and establishment progress of temples, which lead to splendid belief history and magnificent god phenomenon. Nevertheless, it is rare to see an article which describes in details on the styles, features and methods of temple’s architecture. Therefore, very few references were left for posterity to repair temples. The progeny always imagine the thoughts of ancient artificers and contemporary fashions to reconstruct the old temples. Each building repair makes great difference comparing to original appearance. However, each temple improvement can reflect the up-to-date architecture skills and materials, which are recorded in the building itself rather than in articles. Referring to materials about space allocation, pictures, construction book and present situation of the Town-God Temple, this research tries to describe the changes of temple history, and tries to provide another thinking direction.