題名:台灣漢人民間信仰的「台灣神」之研究
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- 資料類型：
- 來源資料庫:學位論文
- 著作者：
- 創作者名稱:閻維彪
- 主題與關鍵字：
- 主要分類:神鬼傳說
- 中文關鍵詞:新竹縣
- 中文關鍵詞:民間傳說
- 中文關鍵詞:台灣神
- 中文關鍵詞:人神
- 中文關鍵詞:功烈於民
- 中文關鍵詞:吾為之歸
- 外文關鍵詞:Taiwan
- 外文關鍵詞:Taiwanese Gods
- 外文關鍵詞:folk belief in Taiwan
- 外文關鍵詞:human gods
- 外文關鍵詞:those who had contributions and martyrized for people
- 外文關鍵詞:those whose efforts and deeds were the account of people's belonging and housing
- 描述：
- 頁碼:273
- 中文摘要:本研究將「產生」於台灣的神明稱為「台灣神」，換言之，這些「生於斯」或「死於斯」或「事蹟與台灣相關者」，於「台灣」「第一次」進入「祠廟」受人奉祀為神明的「人神」，都是本文所稱的「台灣神」。 本研究廣泛的搜集產生於台灣的「台灣神」之相關資料，同時加以整理與分類，本文經由文獻所疏理出的台灣漢人人神的觀念與意涵，依成神的動機源由與崇祀者的主被動性，將「台灣神」分為「功烈於民」與「吾為之歸」二大類型。功烈於民的「台灣神」，係崇祀者受到被祀者的施惠與保護，抱持以崇敬與感念的態度，主動為之立祠建廟，奉祀為神明。吾為之歸的「台灣神」可分為二，一為崇祀者感懷與悲憫被祀者，主動為之立祠建廟，奉祀為神明；二為崇祀者受到被祀者的作祟與侵擾，被動的為之立祠建廟，奉祀為神明。因此「台灣神」的功厲之論，以崇祀的動機源由與主被動性來加以探究，經由明清的厲壇、清代的無祀祠、日治的有應公與大眾爺、戰後學界的一般論述及近年學者專家研究的推波助瀾等脈絡，本文釐清了「台灣神」與所謂的「有應公」、「陰廟」、「厲鬼」、「無祀孤魂」等之間的功厲糾結。 經由本文的探究，功烈於民的「台灣神」可再分為「功施於民」、「崇德報功」、「護國佑民」、「靈驗功利」、「祈禱靈驗」等五種次類型；吾為之歸的「台灣神」可再分為「因感時事」、「厲鬼作祟」、「靈異示人」、「有應公」、「大眾爺」等五種次類型。透過論述與探析各「台灣神」成神的動機源由與概要內容，呈現出了「台灣神」的形貌、內容與意涵。
- 英文摘要:This study addresses gods “originate” in Taiwan as “Taiwanese Gods.” Specifically, those human gods who first entered shrines or temples to be worshipped in Taiwan were either born or died in Taiwan, or their achievements or contributions were related to Taiwan. They are called “Taiwanese Gods” in this dissertation. The study extensively collects “Taiwanese Gods” originated in Taiwan and relative information. I collate as well as classify the collected material. Through Taiwanese Han people’s concepts and ideas from the obtained information, “Taiwanese Gods” are categorized into two types, according to the incentives and reasons of gods’ origination as well as activeness and passiveness of worshipers. The two categories are “those who had contributions and martyrized for people” and “those whose efforts and deeds were the account of people’s belonging and housing.” For the type of “those who had contributions and martyrized for people,” worshipers received benevolence and protection from those who are worshipped, and they held respect and gratefulness. Therefore, they actively built a shrine or temple to enshrine those who are worshipped. The type of “those whose efforts and deeds are the account of people’s belonging and housing” can be classified into two categories. One resulted from reflection and sympathy of worshipers to those who are worshipped. The worshipers actively built a shrine or temple to enshrine those who are worshipped. The other was that trouble and disturbance resulted from those who are worshipped to worshipers. The worshipers passively built a shrine or temple to enshrine those who are worshipped. The discussion about Gong Li of “Taiwanese Gods,” therefore, should be studied from the worshipping incentives and origination as well as activeness and passiveness. Through Li altar of the Ming and Qing Dynasty, “You ying gong” and “Da zhong ye” of the Mingji era, and incitation of the research from scholars and experts as well as the stimulus of general studies after World War II, this study helps us clarify the entangled relationship of Gong Li between “Taiwanese Gods” and so-called ‘You ying gong,’ ‘Nether temple,’ ‘Li ghost,’ and ‘Non-descendant spirit and ghost.’ Through the exploration of this dissertation, the type of “those who had contributions and martyrized for people” can be classified into five sub-categories. They are “those who had contributions to people,” “those who were respected by their virtue and repaid for their contributions,” “those who protected country and blessed people,” “those who could actively grant people’s wishes,” “those who efficaciously accomplished people’s wishes after they ask.” On the other hand, the type of “those whose efforts and deeds are the account of people’s belonging and housing” can be classified into five sub-categories. They are “those who sensed of current events,” “disturbance of Li ghost,” “appearance of enigma,” “You ying gong,” “Da zhong ye.” Through discussion, examination and analysis about the incentives and reason of origination for each “Taiwanese God” and its brief content, I hope to present the appearance, content, and meaning of “Taiwanese Gods.”
- 出版者：
- 主要出版者:國立臺北大學民俗藝術研究所
- 出版地:臺北縣
- 日期：
- 出版日期:2006
- 語言：
- 語文:中文
- 管理權：
- 典藏單位:國家圖書館
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