英文摘要:This study focuses on Taiwan’s “Han” people as the study object. The timeframe traces back to China’s Ming dynasty when the Han people were farming in Taiwan under the guidance of General Txan up to the year 91 of Republic of China. (1661-2002). Exploring how Chinese “Han” people changed their graves from the complicated traditional style to a more simple and localized fashion along the years. This trend of localization has shown certain characteristics motivated by local social activities at the time being. Initiating from a drastic change in graves of Han people who were loyal to China’s Ming dynasty and died fighting against soldiers of Ching dynasty, subsided in the later Chinese Emperor DaTxan era at the beginning of the 20th century. The process has revealed people’s over all concerns on Chinese traditional funeral culture, the graves’ geo and bio environment, its structure, the heritage craftsmanship of it etc.in that effort to obtain the best “FungShui”of the graves, which so could bring good lucks to living relatives and avoid rain damages or a so called “ Out spring” flooding in grave yards. It made the graveyards’ physical construction relatively important in the process of localization. The variation involved graves’ flood blocking structure, draining systems; the arrangement of water circling routes around graves;its shifting from underground to above, the designing of graves’ base etc. All these have deeply braid with existing environment and local adoration of water source. extending into various. fashion locally In conclusion the changing style of Taiwan’s graves, generally counts for their isolated localization., shift from underground to above, combining superstitious FungShui in the draining system. However, changes based on routes of the surrounding’ water extending to adopt local fashion should be the focus of the test.