英文摘要:The main natural environment of Miao Li region is mountainous areas. This thesis discusses in the Miao Li influence on the aborigine society. This study has been performed on a territorial basis in order to explore the construction process of Han People society. It has been found that the Han People began to immigrate into the plains and mountainous areas of the Miao Li basis during the mid-Ch’ing period (1796-1850). These were so-called “second time immigrants”. The Han People settled and developed their communities by exploiting the land that they obtained from the aborigines through force or deception. Their population continued to grow with the construction of irrigation systems and the cultivation of rice in the area. In the early days, the Han People were organized on the basis of common origin and local ties between individuals or small groups of people who arrived at the same time. The temples built by these people after the formation of settlements became the local socio-political center instead of the traditional ancestral halls. “Religious spheres” emerged around these temples and settlers in the area were gradually integrated through ritual activities, and thus temples near Miao Li also served as symbols of unity. The social structure of the Han People have traditionally been based upon lineage and kinship. The social organization of the Han People in Miao Li area were mainly founded on a territorial basis. With the continuous growth of the Han People population and their socio-economic power, the aborigines eventually lost their land and traditional culture and disappeared.