英文摘要:The Shih-Wei-Chiang Village is local Hakka settlement. This research will be based on the Shih-Wei-Chiang Village in Kung-Kuan, Miao-Li. The spatiality and lifeworld construction of the Shih-Wei-Chiang Village as a Hakka settlement are discussed through the relationship among people, activities, meanings, space and the interaction with places. The opening-up and development of the Shih-Wei-Chiang Village are concerned with the building of the village and the setting of its narrow pass. As to the cultural congregation, the village is a special dwelling space, in which various volumes of places are included with unique sense of meanings. Each place is given its unique meanings and value and formed by different cultural congregation through various phenomena of human geography. On the basis of the center-around (circle) spatial formation, the spatiality from the local village to the commoners’ houses is developed. The regions of dual opposition such as internal-external, different-similar, sacred-mundane, natural- human, metaphysical-concrete, safe-dangerous, familiar-strange are brought into the symbolic limitation of the sacred landscape and will be further discussed. The village people can feel the internal existence in its external symbols or inclusive lifestyle of their cultural landscape. Dating back to the procedure of history and individual life, collective memory within different periods of time and different systems is experienced to explain how a location could be changed into a meaningful place. The formation of the Shih-Wei-Chiang Village is transformed from the natural space into historically human activities and how a natural space transfers into a place to gather historical meanings for people is described according to the human geography formed by their lifeworld. Through the cultural landscape in the Shih-Wei- Chiang Village, the construction of the local Hakka lifeworld is presented. The village people live in a layer over layer existential space and their concrete life experience is taken to interpret the space to be a place filled with its sense of meanings to allow the Shih-Wei-Chiang to have its charming arrangement for space and to let the village people possess deeply identification and attachment for this place.