英文摘要:Temple has an important status in the Han society,and temple also could be the religion center、the economica center,and the political center of an area,so temple plays a role which has many functions.Every temple wants to increase its Xiang Huo(香火﹞by many different ways , such as religion activities、miracle legends . Do those factors have any difference or make any difference in different time or space ? Therefore I choose this question for the topic of the thesis,and try to integrate all studies about Dajia Matsue to constitute the process of Dajia Matsue religion after 1945. Because pilgrimage is an important activity of Dajia Matsue religion,hence the thesis try to focus the pilgrimage activities from different angles,such as the manager way of the temple、 religion ceremonies、disciples、polity、media、 economics、the religion interaction between two sides on Taiwan Strait……else,to express the formative process of Dajia Matsue religion after 1945 and discuss the communication between Dajia Matsue and society.There are 7 chapters in this thesis,and it has 150 thousands words in totally,to explain the formative process of the Dajia Jenlan Temple after 1945.