題名:微風往事 : 獅子鄉老照片專輯
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- 資料識別：
- 國際標準書號:986-00-4214-4
- 資料類型：
- 來源資料庫:圖書
- 著作者：
- 創作者名稱:江海
- 主題與關鍵字：
- 主要分類:其他傳說
- 中文關鍵詞:屏東縣
- 中文關鍵詞:獅子鄉
- 中文關鍵詞:歷史
- 中文關鍵詞:照片
- 中文關鍵詞:民間傳說
- 外文關鍵詞:Pingtung County
- 外文關鍵詞:Shihzih Township
- 描述：
- 版次:初版
- 頁碼:125
- 中文摘要:本研究嘗試以人文性的觀點，以對歷史脈絡與文化的詮釋，並結合田野的實質訪談、調查與統計，來探討信仰的「場域性」，以及研究地方場域的「信仰」結構。由此理念為出發點，本研究選擇了臺灣一個名不見經傳的村落作為實質研究範疇：臺中縣烏日鄉東園村。「東園村」，是烏溪流域（大里溪及烏溪匯流）附近的一個村落，共有十一鄰，戶數共有588戶，人口總共2521人。本文欲藉「東園村」的實質研究，嘗試理解臺灣最基層的(「村」為臺灣最小的行政單位)、甚為普通的一個常民村落，是如何由「信仰」而建構了它的地方性，並塑造了聚落的場域感。或者是說，本研究嘗試理解，臺灣之「地方場域」的實質構成與意義，為何是「信仰」的一種分佈與實踐。 本研究，主要是依照著方法學上的兩個「基本概念」來進行：（1）以文化人類學者Clifford Geertz所提的「由文化持有者的內部眼界」(from the native’s perspective)，來探究村民作為「信仰者」的身份，如何實踐各種實質儀式性活動與生活場域界定。他們如何在原本荒蕪的自然地理空間上，塑造了其安身立命的地方場所，如何界定其範疇，如何定位其生活場域的意義。（2）作為實質研究的主要方法，本研究關注的是「信仰的實踐」，而非宗教本身。本研究主要是依照居住者的戶口落點位置，住民的實質戶數區位及其不同信仰歸屬及活動參與等，來仔細檢驗「信仰」在「生活場域」上的「實質分佈狀況」，藉以彰顯「信仰」與「地方」的深刻關聯。而不是在探究某些廟宇的信仰內容、神明背景、信眾組織、儀式內涵等等。 由本論文的實質研究可知，如要理解與描述臺灣地方場域構成的原則與特質，「信仰」絕對是一個關鍵。「信仰」，其實扮演著塑造地方的特徵與空間架構的重要角色。 所以，本論文認為，有關臺灣民間信仰之議題，是否根本上是基層民眾在具體地域上的一種生活實踐，有著明確的場域範圍及空間特徵。信仰，與其狹義地說是對「神明」的膜拜，還不如說是傳統聚落之「社群」在其「地方場域」上的一種「生活實踐」模式。它是人們身歷其境的一種活動範疇，是人們透過儀式活動而界定了其生活的界域，界定了人在天地之間的一種自我定位。 透過這種對自然環境的馴服與連結，「信仰活動」其實形構了當地人所認知的「地方場域」。因此，在臺灣，對「地方場域」的深刻經驗，其實也就是一種信仰的經驗。而臺灣的地方性構成，其實是一種信仰場域的建構。
- 英文摘要:This study adopts a combination of empirical and humanistic approaches to the understanding of “the essential structure of locality” in Taiwan. One of the villages in the central part of Taiwan is selected for a close-up and in-depth research: the Dong-Yung village of the Taichung County. This village is composed of 11 neighborhoods, including 588 household units, and a total of 2521 people. This study aims to understand how religious beliefs and ritual-related contents and activities constructed the sense of place for the villagers, and formulated the substance of locality and spatial orientation for the village as a whole. The approach of this study is based on two methodological concepts: (1) this study intends to see, to understand things and to collect primary research materials “from the native’s perspective.” This has similar ideas and methodological implications as portrayed by cultural anthropologist Clifford Geertz. Therefore, from the outset, this study treats the village people primarily as local religious subjects, not as the rational, dispassionate, individualistic modern subjects. From their local perspective of things, this study intends to re-build their understanding of their own lived space and their physical organization of locality. (2) What concerns this study most is not the religious beliefs themselves, not the rituals, nor the legends and mystical experiences, nor the believers’ social organizations. What really matters to this study are the actual spatial deployments of these religious beliefs and those ritualistic activities. This study takes each household (each officially registered domestic unit) as the basic individual unit of locality, with its own specific location and spatial occupancy. Through door-by-door interviews and comprehensive investigations, for about a three-year time period, this study probed and actually gathered key information about their religious orientations, their participations in the local ritualistic duties, and their daily, monthly and yearly worship activities, their various affiliations with local religious organizations and temples. The result has rendered many valuable data information and empirical source-materials. From the analysis of the empirical data-materials as gathered, this study has outlined a relatively integrated picture of the deeper connection between the religious beliefs and the construction of locality. Religion in this sense is no longer a narrowly defined worship of divinities, nor the faith of the mystical, but a way of life among and between actual residential households in a specific place. It is a well-constructed “symphony” of the local inhabitants, their deities, their lived spaces, and the geographic realm of shared natural configurations and places. It is the enchanted spatial articulations and practices of the religiously formulated view of life and world. This study, therefore, provides a model to understand the locality of a common village in Taiwan. Further, this model sets a ground for the understanding of the essential connection between the structure of locality and the religious practices among the grass-root people of Taiwan.
- 出版者：
- 主要出版者:獅子鄉公所
- 出版地:屏東縣獅子鄉
- 日期：
- 出版日期:2006
- 語言：
- 語文:中文
- 管理權：
- 典藏單位:國家圖書館
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