題名:溫王爺傳奇
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- 資料識別：
- 國際標準書號:986-00-1099-4
- 資料類型：
- 來源資料庫:圖書
- 著作者：
- 創作者名稱:陳秀珠
- 創作者名稱:萬伯
- 主題與關鍵字：
- 主要分類:神鬼傳說
- 中文關鍵詞:屏東縣
- 中文關鍵詞:溫王爺
- 中文關鍵詞:傳奇
- 中文關鍵詞:民間傳說
- 外文關鍵詞:Pingtung County
- 描述：
- 叢書名:屏東縣文化資產叢書;241
- 頁碼:1冊
- 中文摘要:本論文旨在探討內埔鄉客家地區的媽祖信仰。內埔鄉的客家村落為六堆客家地區中的後堆地方，這一個地區在清代的行政畫分屬於港西下里，以客家人佔多數。內埔鄉還有九個閩南村落，在清代屬於港西中里，族群的分布以閩南人為主，其次為平埔族、外省榮民及原住民。 從內埔鄉的民間信仰可以看出閩客兩大族群所呈現的差異，尤其特別的是，客家地區的媽祖廟分布比閩南地區多、信仰形成的時間也比較早，對於廟宇的研究以祭祀圈的界定為最初的目標，因此本研究以許嘉明、林美容等人所提出的祭祀圈理論來檢視內埔鄉的九座媽祖廟的祭祀活動。七項指標包括（1）共同出資建廟或修廟，（2）收丁錢或題緣金，（3）頭家爐主制，（4）請神，（5）巡境，（6）演公戲及（7）共同的活動。1 研究發現內埔鄉的九座媽祖廟，七座位於客家地區、二座位於閩南地區，分別在祭祀活動上表現出差異性，以上述七個指標來檢驗閩南地區的媽祖廟呈現大部分符合的現象，客家地區的媽祖廟卻僅有部分符合，客家地區媽祖廟的祭祀活動中：沒有收丁口錢、建廟與修廟非義務性、巡境只在特定的時候（如建廟週年）進行、家中有重要行事是準備祭品到廟中祭拜而非請神到家中坐鎮，不演公戲改唱卡拉OK、祭祀活動由管理人或管理組織負責而非遴選頭家爐主，宴客則是由廟宇主導。 研究亦深入探討內埔鄉媽祖信仰的特色及閩客地區媽祖信仰的同異性，內埔鄉媽祖信仰的特色為：客家地區的媽祖廟比閩南地區多、香火源分為大陸祖廟分香、先民攜來及島內分香三種、客家地區採儒教三獻禮的祭祀儀式、客家地區無頭家爐主的祭祀組織；另亦發現客家地區的媽祖信仰與閩南地區在祭祀活動上呈現差異。
- 英文摘要:The subject of this thesis is to study the Matsu worship in the Hakka region of Nei-pu, Pintung. The Hakka villiages of Nei-Pu locate in the Ho-duia（後堆） area of Liou-duia（六堆） Hakka region. This area belonged to Gang-xi-xia-li（港西下里）in Ching Dynasty, where Hakka was the major population. The nine Hokkien villages in Nei-pu belonged to Gang-xi-chung-li（港西中里）, where Hokkien was the major population, followed by plain aborigines, the veterans from mainland China, and aborigines. The differences presented by the two major populations of Hakka and Hokkien can be seen from the folk beliefs in Nei-pu. It is important to note that the Matsu temples distribute more in the Hakka region than the Hokkien one, and the formation of religious beliefs in the Hakka region started earlier. Henceforth, this thesis is going to study the religious activities of the nine Matsu temples in Nei-pu, based on the theory of religious sphere proposed by Chia-Min Hsu(許嘉明)、Mei-Rong Lin(林美容), etc.. The seven indices of the theory include: (1)collective contributions to the constructions or repair of the communal temple, (2)equal shares in the expenses or random donation for the communal rituals, (3)Touchier(頭家) and Lotus(爐主) as representative who take the responsibility for communal worship, (4) invitation of the god to private household, (5)inspection of the territory by the main god in a parade, (6)performing Taiwanese opera for the god with funds collected within the community,(7) other communal activities associated with the worship of the god.The research discovers that the nine Matsu temples in Nei-pu, seven located in the Hakka region, and two in the Hokkien one, show differences in religious activities. Based on the seven indices to exam both the Hakka and Hokkien regions, the two Matsu temples in the Hokkien region display most of time accordingly; whereas the Hakka ones only accord partially. It is found that in the Hakka region, there is no equal shares in the expenses; collective contributions to the constructions or repair of the communal temple is not obligatory; inspection of the territory by the main god in a parade only performs on certain date, for example, the annual festival of temple foundation; in concern of important events in the private household, worshipping to the god in the temple is performed instead of invitation of god to private household;performing Taiwanese opera for the god with funds collected within the community is replaced by singing karaoke; communal worship is taken charged by some manager or managing organization in replace of selecting Touchia(頭家) and Lotsu(爐主) and communal feast is organized by the temple. The research also discusses further about the traits of Matsu worship in Nei-pu and the similarities and differences between the Matsu worship of Hakka and Hokkien.The traits of Matsu worship in Nei-pu are shown as follow: more Matsu temples in the Hakka region than the Hokkien one; three types of incenses sharing, including sharing incenses from the mother temple in mainland China, brought by ancestor, and sharing incense in the island; religious rituals performed in the Hakka region according to the three ceremonies of Confucianism (儒教三獻禮), and no Touchia(頭 家) and Lotsu(爐主) organization in the Hakka region. Hakka and Hokkien show differences in ritual activities.
- 出版者：
- 主要出版者:屏東縣文化局
- 出版地:屏東市
- 日期：
- 出版日期:2005
- 語言：
- 語文:中文
- 管理權：
- 典藏單位:國家圖書館
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