題名:清代台灣漢人社會的建立-以南投平林溪流域為例
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- 資料類型：
- 來源資料庫:學位論文
- 著作者：
- 創作者名稱:林欣怡
- 主題與關鍵字：
- 主要分類:史事傳說
- 中文關鍵詞:南投縣
- 中文關鍵詞:清代
- 中文關鍵詞:漢人社會
- 中文關鍵詞:區域史研究
- 中文關鍵詞:土地開發
- 中文關鍵詞:祭祠圈
- 中文關鍵詞:宗族
- 中文關鍵詞:平林溪
- 中文關鍵詞:民間傳說
- 外文關鍵詞:Nantou County
- 外文關鍵詞:the Ch''ing period
- 外文關鍵詞:Chinese society
- 外文關鍵詞:territorial history study
- 外文關鍵詞:land development
- 外文關鍵詞:religious sphere
- 外文關鍵詞:Chinese lineage
- 外文關鍵詞:Ping-lin river
- 描述：
- 頁碼:168
- 中文摘要:平林溪位於南投縣，是貓羅溪的上游，流域包括中寮鄉、名間鄉及南投市的部份地區，界於平原及高山之間的淺山丘陵地，是一個典型的農業社會。本研究的目的在於探討清代南投平林溪流域漢人如何取得優勢並在平林溪流域建立起漢人的社會，即漢人社會建立的過程。 在漢人入墾前，平林溪流域內有平埔族南投社及邵族，南、北兩側則分別受到布農族及泰雅族的威脅，故本研究區是族群交會的地區，土地的地權分屬於南投社及邵族。漢人在乾隆末年及嘉慶年間大量的移入平林溪流域，與原住民族進行交易，透過買賣、租瞨及霸佔等方式取得土地，並以私墾、墾首制、隘墾等方式開發土地。拓墾漸次完成後，為了單位面積產量提升，於是築埤興圳，生產型態漸固定後，人口聚集越多。歷經乾隆、嘉慶等朝代，道光年間在平原一帶及山區大小不一的平坦谷地中，漸漸形成聚落，至同治年間聚落發展以大致成形。 漢人聚集越多，人群關係越顯複雜，於是形成種種的社會組織。在平林溪流域，在清代早期社會組織的發展以地緣認同為主，發展出以神明信仰為中心的祭祀圈組織，及以異鄉互助為目的而形成的異姓結社會黨組織。至清光緒末才漸漸有以血緣同姓為主的宗族組織出現。由對現居地的認同轉為血緣關係的認同。平埔族南投社在生活空間及經濟生活雙重的壓力下，逐漸喪失其傳統文化，終於涵化於漢文化中，或選擇到埔里尋找生活的新天地。漢人逐漸在社會、經濟、文化等方面取得優勢，漢人終於取代原住民族在平林溪流域建立了漢人的社會。
- 英文摘要:This thesis discusses the establishment and development of mainland-Chinese communities around the Ping-lin river basin in Nantou County and their influence on the aborigine society. This study has been performed on a territorial basis in order to explore the construction process of mainland-Chinese society. It has been found that the mainland-Chinese people began to immigrate into the plains and mountainous areas of the Ping-lin basis during the mid-Ch’ing period (1796-1850). These were so-called “second time immigrants” who have migrated to Shilo, Taichung, Changhua, and etc. from Changchou and are now moving again. The mainland-Chinese people settled and developed their communities by exploiting the land that they obtained from the aborigines through force or deception. Their population continued to grow with the construction of irrigation systems and the cultivation of rice in the area. In the early days, the Chinese settlers were organized on the basis of common origin and local ties between individuals or small groups of people who arrived at the same time. The temples built by these people after the formation of settlements became the local socio-political center instead of the traditional ancestral halls. “Religious spheres” emerged around these temples and settlers in the area were gradually integrated through ritual activities, and thus temples near Ping-lin river also served as symbols of unity. The “Five Allied Villages”, centered around the local temples and the Matsu Nan Yo temple in Changhua, is such an example. The social structure of the mainland-Chinese people have traditionally been based upon lineage and kinship, but the importance of these factors have diminished as religious influence dominated in the Ping-lin area. It can be concluded from this study that social organization based upon locality overshadows that based upon kinship, and that the social organization of the mainland-Chinese settlers in Ping-lin area were mainly founded on a territorial basis. With the continuous growth of the mainland-Chinese population and their socio-economic power, the aborigines eventually lost their land and traditional culture and disappeared.
- 出版者：
- 主要出版者:臺南師範學院鄉土文化研究所
- 出版地:臺南市
- 日期：
- 出版日期:2000
- 語言：
- 語文:中文
- 關聯：
- 全文電子檔:http://etds.ncl.edu.tw/theabs/service/say.jsp?FT=Y&id=088NTNTC642008
- 管理權：
- 典藏單位:國家圖書館
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