英文摘要:Among the Taiwan Austronesian peoples, the Tao and the Amis (autonym: Pangcah, Mandarin name: Amei) can be said as having an ocean culture. Compared to that of the Tao, the ocean culture of the Pangcah has long been ignored by researchers. In this dissertation, I focus on the constructions of social memory among the Kang-Kou Pangcah relating to their seashore space. The memory related to seashore space is the historical result of local people interacting with this particular aspect of their environment. The memory of Kang-Kou Pangcah’s seashore space is illustrated by their ritual and bodily practices. I present the Kang-Kou Pangcah’s memory of seashore space from three aspects: the naming of seashore places, sea ritual and bodily practices in daily life. First, I discuss how the seashore space is historicized through the naming of places along the seashore. I have compiled maps with seashore place names that have never been documented before. Names are given to reefs as well as particular sites on the land along the coastline. A majority of these names refer to historical incidences related to particular places and are therefore collective memory and feeling encoded in the seashore landscape. These names reflect the manners in which Kang-Kou Pangcah cognize and narrate their history. This historical narration differs significantly from those of the Chinese language historical documents. Other seashore place names refer to visual or aural characteristics of particular sites and are intimate to villagers’ daily life. Confronting social, political and economic changes, the Kang-Kou Pangcah demonstrate their agency through the appropriation of specific seashore place names and transform them into code of their self identity and cultural representation in modern era. Secondly, I try to understand Kang-Kou Pangcah’s ocean culture through their sea ritual. The ritual site has moved several times after the traditional public gathering place ‘Talo'an’ has been demolished. Local people rely on memory to carry out the sea ritual. I also discuss the classifications of sea produces used in ritual, how the classification reflects local people’s criteria of evaluation. The evaluation is based on the rarity, difficulty of procurement and market price. In daily life, both the male and female participate in fishing and gathering along the seashore space. Gender plays different roles in daily and ritual occasions. Finally, I discuss how the memory of seashore is related to bodily practices in daily life. I present bodily practices on the seashore from two aspects: senses and techniques. The senses that local people use in cognizing their seashore space include sight, hearing and taste. In daily life, the local people claim their seashore space through the techniques of gathering and fishing. Kang-Kou Pangcah consume a large variety of foodstuffs procured from the seashore area. This dietary habit also significantly enriches the collective memory that the Kang-Kou Pangcah has regarding their seashore space.