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士垂音五濁之中。悲愍群生歡請如來設教遵首。稱佛為心王菩薩說投陀經者。以為王心為身之主耳目處。其外任持六根。不壞善惡種子。使之亡乍來無有限。礙自在如王。言心王菩薩。解脫之別。得道之異名。以覺合機故。稱佛.....more
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生福惠佛種不斷法流通採集□義贊真文願以威神見加護敘曰。真際寥廓。理□□□□覺杳冥。本亡言論。而起說於無說之域。立名於不名之境者。寔由昏衢未曉。見海長論。將以燈炬。幽關津航。庶品教之興也。其功大哉。況般.....more
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供養。即散百萬億花至如雲而下。明身業供養。三從願過去佛。至般若波羅蜜。明口業供養。神通變化已下表三種世間。從一花入無量花。乃至入芥子中者。明同體淨土。是正覺世間。二從一佛身入無量眾生身乃至六道身者。是.....more
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翰為之序云。西國二十八代祖師及唐土六祖師。後[枯-十+儿]慶明覺大師述。初祖大迦葉尊者偉哉迦葉密傳佛心身依一納口海千尋威儀庠序化道幽深未逢慈氏且定鷄岑第二祖阿難尊者多聞慶喜高建法幢傳佛金偈繼祖銀釭慈悲.....more
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葉。遂乃仰憑皇覺齋青眼以虔誠信啟金父仁蒙素毫而遠照喜得。六根清泰如月照秋江。三障雲消似紅蓮舒於碧沼。是如信誠不昧。靈鑒昭彰。慈雲布而熱惱涼。惠影臨而沈痾頹息。既蒙諸佛衛護念。寧無慶賀之心。表於此晨用由.....more
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陀佛覺諸大眾觀身經解脫品第一如是我聞。一時佛住業波國。與大比丘眾八萬人俱。大智本行所作以達。其名曰觀世音菩薩。大勢至菩薩。藥王菩薩。藥上菩薩。普賢菩薩。法自在王菩薩。師子吼菩薩。陀羅尼菩薩。虛.....more
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癡為因身業口業及意業若有所造於不善如來我今皆懺悔十方諸佛與菩薩緣覺有學及無學及與眾生諸功德我當隨喜於一切十方諸界作燈者願證無著佛菩薩如是於諸大導師我請轉於無上輪有佛欲取於涅槃為利一切有情故我以合掌當跪.....more
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也。◎◎就法彰目。或人事並陳。或法喻雙說。今此經者人皆為名。佛是能說之人。法是可談之理也 天竺梵音號曰佛陀。此出譯言名為覺者。無明如來獨秀重幽。孤明臣夜照達有無。解窮真俗。覺行圓滿。導悟群生。故稱為佛.....more
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圍繞如其壽命盡須臾不暫停還漂死海中隨緣受眾苦循環三界內猶如汲井輪亦如蠶作繭吐絲還自縛無上諸世尊獨覺聲聞眾尚捨無常身何況諸凡夫父母及妻子兄弟并眷屬目觀生死隔云何不愁歎是故勸諸子諦聽真實法共捨無常處當行不.....more
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行者力稽首供養諸最勝貪嗔癡力所持故身業口業及意業我曾所有造罪者悉皆隨類別別懺十方最勝及佛子緣覺聲聞學無學眾生所修何福德於彼我皆盡隨喜誰於十方作世燈漸得菩提證無著我於彼等諸導師勸請轉於無上輪或樂趣於涅槃.....more
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室通。庶得異世共觀津流遠代。佛說溫室洗浴眾僧經者。夫以炬暗生死之中。獨秀昏眠之外。既朗萬法。爰悟四生。覺行圓滿。故稱為佛。暢四辯於舌端。流八音聽□□□七階之勝福。發四道之良田。班自我口通之彼心。故稱為.....more
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。故說非□□□□名具。□無法可說。是說法焉。斯乃般若之真宗。覺者之師母也。故使四生□□□□積之有惑。二乘漸悟。斷深密之無明。諸佛體會。成不壞之四身。菩薩契修□□斷之三慧。顯斯妙用。逈拔群經。假喻金剛.....more
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滿字。小乘半字教者。如來始欲鹿苑終至娑婆羅。為聲聞緣覺。小行之徒。說戒律毘曇。阿含雜藏。如是無量小乘契經。是等諸經。但明生空。及有作四諦說應小機。進成小行。運物未極。稱曰小乘。言局義隱。名為半字。故經.....more
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妄一切皆有。攝妄歸真一切皆空。就俗諦則有。就真諦則空睡夢則有覺悟。即空諸法無我。即空因果不亡還有。空不離有有即是空。有不離空即空是有。如是廣說空有無邊。所以諸佛菩薩慈悲故入有。智慧故觀空。觀空故雖入有.....more
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下交感不會。則雖群生有本覺之智。不免淪迴之苦。若使蒼生深信仰之誠。諸佛垂大悲之迹。則雖十力位尊三祇劫遠。自強不息咸可成矣。本迹之義於茲顯然。從此第三明釋題目也 故命侍者。標以名焉。囑累品中。佛告阿難此.....more
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