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對觀心。三法但名為事。今文既非約觀三法。那名為所顯三諦耶。問辨訛云。今文理觀事事全成於法界。心心成顯於金光。既不附事相法相。則是直體陰入事事成不思議境。則十乘心心顯於金光既爾。得不是約行理觀耶。 蕭鎮.....more
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。誦之則滅累于此生。妙矣哉。脫流幻之三有。拔險趣之七重。躋蓮社之淨方。掃雲朦之沙界。促三祇於頃刻五智克彰。圓六度於剎那十身頓滿。其功大其德圓。巍巍乎不可得而思議也。以茲祕典方其餘教。則妙高之落眾峯。靈.....more
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心入無生忍。普賢菩薩入華嚴不思議解脫而曰。願命終時生安樂剎。是二大士。一侍娑婆教主。一侍安養導師。宜應各立門戶。而乃和會圓融。兩不相礙。此皆人所常聞習知。那得尚執偏見。且爾云淨土表法者。豈不以 蕭鎮國.....more
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齊故佛又號無邊光蒙光觸者離有無是故稽首平等覺願共諸眾生往生安樂國南無至心歸命禮西方阿彌陀佛光雲無礙如虛空故佛又號無礙光一切有礙蒙光澤是故頂禮難思議願共諸眾生往生安樂國南無至心歸命禮西方阿彌陀佛清淨光明.....more
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。故臨濟祖師以正法眼。明涅槃心。興大智大慈。運大機大用。棒頭喝下。勦絕凡情。電掣星馳。卒難搆副。豈容擬議。那許追思。非唯鷄過新羅。欲使鳳趨霄漢。不留朕跡。透脫玄關。令三界迷徒歸一真實際。天下英流莫不仰瞻.....more
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即還本國。與彌陀坐食。觀音議論。勢至行步。眼耳洞視徹聞。身量無際飛空。自在宿命了了。遍見五道如鏡面像。念念證入無盡三昧。如是稱述不可窮盡。應當修習此之勝法。如所說者皆實不虛。十方諸佛出廣長舌。稱美此事.....more
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用作佛事。供養一切恭敬嚴持香花如法行道一切普誦。如來妙色身世間無與等無比不思議是故今敬禮如來色無盡智慧亦復然一切法常住是故我歸依敬禮常住三寶。歎佛呪願如來應供正遍知明行足善逝世間解無上士調御丈夫天人師.....more
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解說道理。地藏語之云。佛法不恁麼。師云。某甲詞窮理絕也。地藏云。若論佛法。一切見成。師於言下大悟。因議留止。進師等。以江表叢林欲期歷覽。命師同往。至臨川。州牧請住崇壽院。開堂。日中坐茶筵未起。時僧正白.....more
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峯勤和尚把住云。今日喜遇同參。師云。同參底事作麼生。峯云。九峯牽犁楊岐拽杷。師云。正當與麼時。楊岐在前九峯在前。峯擬議。師托開云將謂同參。元來不是。師入院上堂。僧問。如何是楊岐境。師云。獨松 蕭鎮國大.....more
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。予實有夙願。敢不畢力。於是鳩工梓其三。僧俗同志者梓其一。而當日頂針棒喝揚眉竪指之機。更自透漏洞朗。則覺公之意滿。而功德亦無邊。予惟無能為役是懼。又何思議之有。萬曆丁未歲菊月吉旦。雲南楚雄府知府華亭徐.....more
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衣銘 跋目錄終六祖大師法寶壇經序古筠比丘德異撰妙道虛玄不可思議。忘言得旨端可悟明。故世尊分座於多子塔前。拈華於靈山會上。似火與火以心印心。西傳四七至菩提達磨。東來此土直指人心見性成佛。有可大師者。首於.....more
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Taisho Tripitaka Electronic ve...
身四智體中圓。八解六通心地印。上士一決一切了。中下多聞多不信。但自懷中解垢衣。誰能向外誇精進。從他謗任他非。把火燒天徒自疲。我聞恰似飲甘露。銷融頓入不思議。觀惡言是功德。此即成吾善知識。 蕭鎮國大德提.....more
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獨無方便於法可乎。曰妙高頂上從來不許商量。第二峯頭諸祖略容話會。或曰。敢祈第二峯頭略垂方便耶。曰然哉是言也。奈何大道玄曠非有非無。真心幽微絕思絕議。故不得其門而入者。雖檢五千之藏教。不以為多洞曉真心者.....more
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Taisho Tripitaka Electronic ve...
佛法大眾初破。謂因四眾共議大天五事不同。分為兩部。一大眾部。二上座部。四眾者何。一龍象眾。二邊鄙眾。三多聞眾。四大德眾。其五事者。如彼頌言。餘所誘無知猶豫他令入道因聲故起是名真佛教後即於此第二百年。大.....more
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佛以心印授之於祖。而祖祖相印以至師。其間隨機立解。以權示實。脈絡分合。蓋不可思議焉。余頃憩烏瞻山。忽邑侯游公招至顧司寇之澄心樓。以校閱事見委。詢其所欲梓。則佛祖統紀也。余夙志闡繹弗敢以不敏辭。甫焚香展.....more
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